The Faltering Polis
Aristotelian Version
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Aristotelian Version
“A Nation Under Siege” portrays the quiet suffocation of democracy in several African countries. It examines how governments meant to protect freedom often become its greatest threat—censoring voices, controlling opposition, and ruling through fear.
The poem contrasts the natural beauty and cultural pride of nations like Uganda, Tanzania, and Kenya with the harsh reality of political repression. Symbolism is strong throughout: whispers walking barefoot represent citizens afraid to speak, crowns carved out of lies expose deceptive leadership, and justice growing thirsty captures the frustration of people denied fairness.
Yet despite oppression, the poem refuses to surrender to despair. It highlights a resilient spirit burning among the youth—a belief that no dictatorship is permanent. The closing stanza reminds us that the collective voice of citizens has the power to reclaim a nation’s destiny, and that even the most fortified regimes cannot resist unity forever.
In essence, the poem is both a lament and a warning; a sorrowful reflection and a hopeful prophecy.
Prayer is not a religious duty — it is the lifeline of the believer, the breath of the spirit, and the channel through which God partners with humanity.
Yet many believers struggle because prayer requires spiritual alignment, not fleshly effort.
This sermon teaches how to develop an effective, consistent, Spirit-led, powerful prayer life.
Key Scripture – Philippians 2:13
“For it is God who works in you to will and to act…”
Additional Scriptures:
Application:
Ask God to awaken inner hunger, because true prayer is born inside before it is spoken outside.
Key Scripture – James 4:8
“Draw near to God, and He will draw near to you.”
Supporting Scriptures:
Application:
Prayer becomes effective when the heart genuinely desires God’s presence, not just His answers.
Key Scripture – Romans 8:26–27
“The Spirit helps us in our weakness… the Spirit Himself intercedes for us.”
Supporting Scriptures:
Application:
Effective prayer depends on yielding to the Holy Spirit, not human creativity or formulas.
Key Scripture – Matthew 26:41
“Watch and pray… the spirit is willing, but the flesh is weak.”
Supporting Scriptures:
Application:
An effective prayer life requires crucifying the flesh through discipline, fasting, and intentional focus.
Key Scripture – Psalm 69:9
“Zeal for Your house has consumed me.”
Application:
Prayer is effective when the believer is consumed with a desire for God’s presence, purpose, and holiness.
Key Scripture – James 4:8
“…cleanse your hands, purify your hearts…”
Supporting Scriptures:
Application:
Repentance restores the power and clarity of prayer.
Key Scripture – 1 Corinthians 6:19
“Your body is the temple of the Holy Spirit…”
Supporting Scripture:
Application:
Prayer becomes effective when you see it not as an event, but as the flow of the Spirit inside you.
Key Scripture – Luke 18:1
“Men ought always to pray, and not faint.”
Supporting Scriptures:
Application:
Make prayer a lifestyle, not a moment.
An effective prayer life is not built on emotion or routine —
it is built on:
✓ Inner desire
✓ Drawing near to God
✓ The Holy Spirit’s help
✓ Denying the flesh
✓ Passion for God
✓ Purity of heart
✓ Recognizing God’s presence in you
✓ Consistency
When these come together, prayer becomes powerful, deep, unstoppable, and effective.
“Lord, awaken in me the desire for prayer.
Teach me to draw near to You.
Help me deny the flesh and walk in the Spirit.
Consume me with zeal for Your presence.
Purify my heart and fill me with the Holy Spirit.
Make my prayer life strong, effective, and consistent.
In Jesus’ name, amen.”
(Majestic, prophetic, solemn, patterned like Scripture)
AS A MAN THINKETH — KING JAMES RENDERING
Verily, the thoughts of a man are the wellspring of his days;
And as he thinketh in his heart,
So shall his life be fashioned.
If he setteth his mind upon vanity,
Behold, vanity shall compass him about;
But if he fixeth his thoughts upon the Lord,
Strength and wisdom shall be his reward.
For the spirit followeth the meditations of the heart,
And the path of a man
Walketh in the counsel of his inward imaginations.
Keep therefore thy mind with all diligence,
For out of it are the inclinations of life.
Let thy thoughts be steadfast,
Full of truth, full of light, full of righteousness;
So shalt thou be established,
And thy days shall prosper in the land
(Dialectical, questioning, probing the soul for truth)
AS A MAN THINKETH — A SOCRATIC MEDITATION
Tell me, my friend:
Is a man anything more than the thoughts he welcomes?
For if the soul is shaped by its inquiries,
And virtue by its knowledge,
Then must not a man become what his mind consents to examine?
Consider this:
When one entertains falsehood, does he not live falsely?
And when one contemplates the good,
Does not his life move toward the good?
If the mind is the pilot of the soul,
Should we not question every thought
As we question every claim—
Testing, refining, discarding the unworthy?
Thus it seems to me
That as a man thinketh, so he becomes;
Not by chance, nor by the decree of the sages
But by the discipline of his inner conversation.
Let us then examine our thoughts,
For the unexamined mind
Builds an unexamined life—
And no man should live so poorly.
(Grand, metaphysical, visionary; ideas and forms; the ascent of the soul)
AS A MAN THINKETH — A PLATONIC REFLECTION
In every man there dwells a shaping power,
Invisible yet sovereign—
The mind, which beholds the Forms
And fashions the soul according to what it gazes upon.
If he turns his thought toward shadows,
His life becomes a cave of illusions;
But if he fixes his mind upon what is true,
He climbs toward the light,
And his being is illumined by the Good.
The soul ascends or descends
By the weight of its meditations.
For thought is the charioteer
Guiding the steeds of passion and desire
Toward virtue—or toward ruin.
Thus the man who contemplates the noble
Becomes noble;
He who entertains the just
Becomes just.
As thought rises, so rises the soul;
As thought falls, so falls the man.
Therefore, as a man thinketh in his heart,
So indeed is he—
For no destiny is greater
Than the one the mind prepares.
(Practical, logical, virtue-centered, grounded in cause and purpose)
AS A MAN THINKETH — ARISTOTELIAN VERSION
Every action arises from a prior thought;
And as the thought, so the character—
For habit is formed by repetition,
And character is but a collection of habits perfected.
Since the soul moves in accordance with reason,
A man becomes virtuous
By thinking upon the virtuous;
Likewise does he become base
By contemplating what is base.
The mind is the first mover of conduct,
And conduct the measure of a man.
Therefore the excellence of life
Depends not on fortune nor circumstance,
But on the quality of thought
Chosen deliberately and maintained consistently.
Thus it is evident:
As a man thinketh, so is he;
For thought shapes habit,
Habit shapes virtue,
And virtue shapes destiny.
(Elizabethan tone, iambic flow, grand metaphor, archaic diction)
AS A MAN THINKETH — A SHAKESPEAREAN RENDERING
What art thou but the echo of thy thought,
A shadow cast by visions in thy breast?
For in the silent chambers of the mind
Doth man beget the measure of himself.
If thou dost nurse base fears, thy spirit shrinks
Like winter’s rose beneath a bitter frost;
Yet if thy thought be noble, high, and pure,
Thy life shall blossom as the summer’s prime.
The mind’s the sovereign of this mortal frame,
A subtle king that crowns thee with thy fate.
So guard it well, lest traitorous notions steal
And bind thee in the dungeons of despair.
As man doth think, so standeth he revealed—
His deeds but servants to his inward dreams.
Shape then thy thoughts with wisdom’s tempered hand,
And thou shalt carve thy destiny with grace
(Stoic, calm, introspective, disciplined)
AS A MAN THINKETH — STOIC REFLECTION
The soul takes the form of what it holds within.
If the mind clings to disorder,
Life becomes disordered.
But if the mind remains disciplined,
Life aligns with reason.
Do not blame the world,
For it has given you only what your thoughts interpret.
You suffer not from events themselves,
But from the judgments you attach to them.
Order your mind,
And you order your life.
Let your thoughts be governed by virtue:
Justice, courage, self-control, wisdom.
For a man becomes
What he continually affirms within.
Remember:
As your thoughts shape the present,
They prepare the future.
Therefore think well—
And live well.
(Flowing, paradoxical, gentle, Taoist imagery)
AS A MAN THINKETH — TAO TE CHING STYLE
The mind is like water—
Reflecting what it holds.
When it is troubled, the world appears troubled;
When it is clear, all things shine.
A man becomes his thoughts
As a valley becomes the river that fills it.
What you nourish within
Grows without effort.
Hold anger, and you walk in storms;
Hold peace, and even storms bow before you.
The Tao flows where the mind allows it.
To think with harmony
Is to live in harmony.
Thus the sage knows:
The inner world shapes the outer one.
As a man thinketh—
So is he.
(Philosophical, poetic, scriptural, timeless)
AS A MAN THINKETH — THE UNIVERSAL VERSION
By Alfred Mwiti —
Every year the International Day of Persons with Disabilities reminds us that disability is not inability. Disability inclusion in Kenya is about ensuring dignity, opportunity and full participation for all citizens. This article explores the current challenges, why inclusion matters and practical ways Kenyans can build a more accessible society.
Disability inclusion means removing barriers—physical, social and institutional—so persons with disabilities (PWDs) can access education, work, services and public life on an equal basis. It involves policy, design and everyday attitudes.
Inclusion is essential for justice, economic growth and social cohesion. When PWDs can learn, work and contribute, families and communities prosper.
Key actions that individuals, communities and institutions can start doing now:
Inclusion is everybody’s work. Speak respectfully, support PWD businesses, push for accessible public spaces and teach children about diversity. Small daily acts add up to big cultural change.
The Faltering Polis Aristotelian Version At dawn, the polis wakes beneath a burden not of foreign chains, but of its own excess. For wher...